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Showing posts with label green projects. Show all posts

Green Certificate scandal exposed


Since assuming office last October, John Nalwang, the National Coordinator of the Customary Land Management Office (CLMO), has uncovered extensive corrupt practices dating back several years.

Individuals working in government institutions are allegedly involved in these corrupt practices. A common occurrence is the falsification of mapping documents and tampering of Nakamal & Land tribunal minutes.

Nalwang revealed that boundaries are often expanded beyond the original mapping of customary boundaries. This expansion commonly involves areas of financial interest, such as those with investors, lands set aside for government compensation, and project-related lands. He pointed out that the motive behind these actions is to access funds.

One of Nalwang's first tasks was to have CLMO officers in the provinces review maps of customary boundaries within their jurisdictions and pending green certificate applications. It was discovered that advertised maps of custom boundaries differed from the actual boundaries declared to families or custom owners. This difference picked up during their review revealed the expansion of customary boundaries.

This practice was particularly common in Efate and Santo specifically targeted areas involving money. Nalwang cited the Pakona land case near Devil's Point on Efate and Belbura custom land in Santo as an example. He claimed that a former CLMO National Coordinator was removed from office for reinstating the Green Certificate to declared custom owners of that land.

Nalwang noted that the Pakona land issue has allegedly resulted in the termination of several previous national coordinators. Although processes for determining custom ownership have been completed, various obstacles, including alleged conflicts of interest, have hindered progress.

For the Pakona land case, Nalwang highlighted that the original map showed a small piece of land, but boundaries were expanded, particularly in areas with investors. This case is similar to the Belbura land case, which include falsification of land tribunal minutes to obtain a green certificate which failed and is currently under Police investigation. Similar issues were reported near Epule on the North East of Efate.

On the issuance of Green Certificates, Nalwang admitted that CLMO officers failed to cross-check and verify information, leading to inaccuracies in the mapping. The problem extends to areas like Saratamata on Ambae, where custom landowners allegedly extended boundaries to benefit from government compensation.

These issues, identified during the past three months, involve falsification of documents and wrongful issuance of Green Certificates. Nalwang emphasised the need for CLMO officers to verify information in the field before issuing certificates.

The alleged corruption has reportedly been ongoing for nearly a decade, involving government officers and customs landowners in places like, Efate, Santo, Aneityum, Tanna and Erromango. Section 19 (2-3) and 57 of the CLM Act outlines the process for creating recorded interests in land, and Section 11 allows the National Coordinator to cancel a Green Certificate issued based on misleading information.

Nalwang also raised concerns about private lawyers profiting from land cases and providing wrongful advice to custom landowners, leading to legal complications and going in and out of court. He warned that those falsifying information for Green Certificates could face fraud charges.

As a result of these corrupt practices, four CLMO officers are currently under suspension

Source: VDP

Green churches tackling regeneration and carbon


Calculating their carbon footprint and tackling green projects have become missions for a growing number of New Zealand churches.

Eco Church NZ​ – a loose coalition of green-minded churches – recently got a $15,000 grant from Christchurch City Council’s Sustainability Fund​ to help them address their carbon issues.

But some eco churches have wider ambitions. A year ago, Oxford Terrace Baptist Church​ in Christchurch commissioned 120 solar panels on the roof of its rebuilt auditorium – part of what it calls “caring for God’s creation”.

And for one Sunday a month, members of The River-Ōpāwaho​ church skip a religious service in favour of planting natives and regenerating about 800m of riverbank along the Ōpāwaho-Heathcote River in Beckenham.

“We planted something like 2500 natives over the past three years, which is sweet,” said associate pastor James Beck.​ “We got rid of a whole lot of noxious tradescantia,​ which is a good thing.”

“There are lots of churches realising that this is a really important thing to do as part of their Christian mission, but our church has gone after it pretty hard," he said.

His church was known as Cashmere New Line​ until it opted to be independent recently.

There are spiritual and contemplative elements to this, said Kristel van Houte,​ national director at A Rocha NZ,​ the founder of Eco Church and a “family of Christian environmental conservation organisations” active in more than 20 countries.

“And then there's the real practical action,” she said.

One Sunday a month, James Beck’s church regenerates a stretch of riverbank rather than holding a service.

KAI SCHWOERER/STUFF

One Sunday a month, James Beck’s church regenerates a stretch of riverbank rather than holding a service.

The Christchurch grant will fund a part-time community co-ordinator​ – The River’s James Beck – to help any city church take up a carbon calculator called 360°carbon,​ which was developed by A Rocha and adapted for New Zealand religious and regulatory conditions.

Founded during the Covid-19 pandemic, Eco Church had signed up nine churches in Christchurch and 46 across the country, including Anglicans, Baptists, Methodists, Presbyterians and independents.

A Rocha arose from the Evangelical Christian movement.

“God created all that exists from the farthest reaches of the cosmos to the complex ecosystems of Earth,” states its Commitment to Creation Care.

“I think churches are meant to be a profound force for good in the world,” said Beck.

“Churches are meant to demonstrate that they love their neighbour as themselves.

”For me, [regenerating the riverbank] was a practical way to do both of those things. God cares about the world and so his church should care about the world as well. This is a small way for us and other communities to demonstrate that we care.”


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WILL HARVIE • SENIOR REPORTER

will.harvie@stuff.co.nz